The 10 Aphorisms of
Pythagoreas
I. Declining from the public ways,
walk in unfrequented paths. By this it is to be understood
that those who desire wisdom must seek it in solitude. The initiatic journey is
one of isolation and exploration along paths taken by very few.
II. Govern your tongue before all
other things, following the gods. Here
Pythagoras warns us that words have a tendency to misrepresent our true Self.
If a thought or argument cannot be articulated clearly and properly without
sentimental bias or emotional clouding, it is best to remain in silence.
III. The wind blowing, adore the
sound. We are reminded to take a moment to appreciate the “voice”
of the elements. All things in Nature manifest through harmony, rhythm, and
order and through attuning ourselves to Nature’s expressions we are confronted
with the very principles of Divine law.
IV. Assist a man in raising a
burden; but do not assist him in laying it down. This
aphorism instructs the initiate to help those who despite their failings are
industrious in attempting to better themselves or their situation, but to never
assist those who seek to evade and hide from their problems. In other words,
aid the diligent and not the indolent.
V. Speak not about
Pythagoric concerns without light. A simple warning to not
attempt to interpret the mysteries of God and embark on the initiatic path
without first seeking spiritual and intellectual illumination. Furthermore, all
of the initiate’s Great Work must operate in spiritual and moral alignment with
the Divine.
VI. Having departed from your
house, turn not back; for the furies will be your attendants. Pythagoras
here warns us that once the initiatic path is taken, it must be completed to
fruition. Turning back from the path of spiritual enlightenment and returning
to our former ways of bestial vice and ignorance will cause one to suffer
exceedingly; as stated by Iamblichus, ” it is far better to know nothing about
Divinity than to learn a little and stop without learning all.” There is no
place for dabblers on the initiatic path.
VII. Nourish a
cock, but sacrifice it not; for it is sacred to the sun and moon. Here the
cock is to be understood as a symbol of our body as well as our worldly ambitions.
At face value this aphorism warns us against sacrificing living things to the
gods. Life is the sacred product of the union of the masculine (Sun) and the
feminine (Moon) principles of Divinity and should not be destroyed by man. As
such it is also a plea against suicide. It is also an instruction for the
initiate to continue to nourish his physical body and worldly ambitions and
actions and not to “sacrifice” these along his journey. Giving up or
sacrificing the cock is symbolic of foregoing our desire to wake in the
morning, our desire to live. Even when we have reached the point to where the
Universe has unveiled its mysteries and all that is physical seems trivial we
should continually strive to understand the mystery of life.
VIII. Receive not a swallow into your
house. This aphorism instructs the initiate to not allow drifting
thoughts to flutter into his mind, nor shiftless people enter his life. The
symbolism of the swallow can be interpreted as either a good or bad omen, but
at all levels relates to rather material and shallow sentiments.
IX. Offer not your right hand
easily to anyone. Pythagoras
warns us to keep our own counsel and not offer wisdom (our right hand) to those
incapable of appreciating it. Be prudent with whom you share the wisdom of the
mysteries with, for, let us not forget that there are those who will indeed
bite the hand that feeds them.
X. When rising from the
bedclothes, roll them together, and obliterate the impression of the body. This
aphorism is directed to those who have awoken from the sleep of ignorance. It
instructs the awoken individual to eliminate from their recollection all memory
of their former spiritual darkness. Iamblichus writes that “a wise man in
passing leaves no form behind him which others less intelligent, seeing, shall
use as a mold for the casting of idols.”
** The bold italic phrases are
attributed to Pythagoras while the commentary following the 10 aphorisms is
based on Iamblichus’ interpretation.
[ This was copied and pasted from http://voces-magicae.com/2009/11/03/the-symbolic-aphorisms-of-pythagoras/ ]
[ This was copied and pasted from http://voces-magicae.com/2009/11/03/the-symbolic-aphorisms-of-pythagoras/ ]
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